“Should I appeal to the law? Where were my proofs? I knew that the facts were true, but could I help to make a jury of countrymen believe so fantastic a story? I might or I might not. But I could not afford to fail. My soul cried out for revenge. I have said to you once before, Mr. Holmes, that I have spent much of my life outside the law, and that I have come at last to be a law to myself. So it was now. I determined that the fate which he had given to others should be shared by himself. Either that or I would do justice upon him with my own hand. In all England there can be no man who sets less value upon his own life than I do at the present moment.

“Now I have told you all. You have yourself supplied the rest. I did, as you say, after a restless night, set off early from my cottage. I foresaw the difficulty of arousing him, so I gathered some gravel from the pile which you have mentioned, and I used it to throw up to his window. He came down and admitted me through the window of the sitting-room. I laid his offence before him. I told him that I had come both as judge and executioner. The wretch sank into a chair, chair paralyzed at the sight of my revolver. I lit the lamp, put the powder above it, and stood outside the window, ready to carry out my threat to shoot him should he try to leave the room. In five minutes he died. My God! how he died! But my heart was flint, for he endured nothing which my innocent darling had not felt before him. There is my story, Mr. Holmes. Perhaps, if you loved a woman, you would have done as much yourself. At any rate, I am in your hands. You can take what steps you like. As I have already said, there is no man living who can fear death less than I do. ”

Holmes sat for some little time in silence.

“What were your plans?” he asked at last.

“I had intended to bury myself in central Africa. My work there is but half finished.”

“Go and do the other half,” said Holmes. “I, at least, am not prepared to prevent you.”

Dr. Sterndale raised his giant figure, bowed gravely, and walked from the arbour. Holmes lit his pipe and handed me his pouch.

“Some fumes which are not poisonous would be a welcome change,” said he. “I think you must agree, Watson, that it is not a case in which we are called upon to interfere. Our investigation has been independent, and our action shall be so also. You would not denounce the man?”

“Certainly not,” I answered.

“I have never loved, Watson, but if I did and if the woman I loved had met such an end, I might act even as our lawless lion-hunter has done. Who knows? Well, Watson, I will not offend your intelligence by explaining what is obvious. The gravel upon the window-sill was, of course, the starting-point of my research. It was unlike anything in the vicarage garden. Only when my attention had been drawn to Dr. Sterndale and his cottage did I find its counterpart. The lamp shining in broad daylight and the remains of powder upon the shield were successive links in a fairly obvious chain. And now, my dear Watson, I think we may dismiss the matter from our mind and go back with a clear conscience to the study of those Chaldean roots which are surely to be traced in the Cornish branch of the great Celtic speech.”

‘It’s quite true, you can’t live without cash,’ said May. ‘You’ve got to have a certain amount of it to be able to live and get along...even to be free to THINK you must have a certain amount of money, or your stomach stops you. But it seems to me you might leave the labels off sex. We’re free to talk to anybody; so why shouldn’t we be free to make love to any woman who inclines us that way?’

‘There speaks the lascivious Celt,’ said Clifford.

‘Lascivious! well, why not—? I can’t see I do a woman any more harm by sleeping with her than by dancing with her...or even talking to her about the weather. It’s just an interchange of sensations instead of ideas, so why not?’

‘Be as promiscuous as the rabbits!’ said Hammond.

‘Why not? What’s wrong with rabbits? Are they any worse than a neurotic, revolutionary humanity, full of nervous hate?’

‘But we’re not rabbits, even so,’ said Hammond.

‘Precisely! I have my mind: I have certain calculations to make in certain astronomical matters that concern me almost more than life or death. Sometimes indigestion interferes with me. Hunger would interfere with me disastrously. In the same way starved sex interferes with me. What then?’

‘I should have thought sexual indigestion from surfeit would have interfered with you more seriously,’ said Hammond satirically.

‘Not it! I don’t over–eat myself and I don’t over–fuck myself. One has a choice about eating too much. But you would absolutely starve me.’

‘Not at all! You can marry.’

‘How do you know I can? It may not suit the process of my mind. Marriage might...and would...stultify my mental processes. I’m not properly pivoted that way...and so must I be chained in a kennel like a monk? All rot and funk, my boy. I must live and do my calculations. I need women sometimes. I refuse to make a mountain of it, and I refuse anybody’s moral condemnation or prohibition. I’d be ashamed to see a woman walking around with my name–label on her, address and railway station, like a wardrobe trunk.’

These two men had not forgiven each other about the Julia flirtation.

‘It’s an amusing idea, Charlie,’ said Dukes, ‘that sex is just another form of talk, where you act the words instead of saying them. I suppose it’s quite true. I suppose we might exchange as many sensations and emotions with women as we do ideas about the weather, and so on. Sex might be a sort of normal physical conversation between a man and a woman. You don’t talk to a woman unless you have ideas in common: that is you don’t talk with any interest. And in the same way, unless you had some emotion or sympathy in common with a woman you wouldn’t sleep with her. But if you had...’

‘If you HAVE the proper sort of emotion or sympathy with a woman, you OUGHT to sleep with her,’ said May. ‘It’s the only decent thing, to go to bed with her. Just as, when you are interested talking to someone, the Only decent thing is to have the talk out. You don’t prudishly put your tongue between your teeth and bite it. You just say out your say. And the same the other way.’